
The Igbo Admiration for Strong Global Leaders: Understanding the Igbo Support for Trump, Musk, Putin, and Netanyahu
Discover why influential leaders like Trump, Musk, Putin, and Netanyahu captivate the admiration of many Igbos of southeastern Nigeria. This exploration reveals the cultural, political, and ideological reasons behind this fascinating support for assertive, anti-establishment figures.
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You would probably have never guessed this if no one told you!
As an Igbo living in the United States, I have noticed a striking trend: many Igbos of southeastern Nigeria, particularly those living in Nigeria, deeply admire assertive global figures. Donald Trump, in particular, holds near-mythical status among them, revered for his boldness and defiance. Yet, this admiration extends beyond him. Figures like Elon Musk, Vladimir Putin, and Benjamin Netanyahu also command great respect, each embodying qualities that resonate—strength, audacity, resilience, strategic thinking, and groundbreaking innovation. This fascination reflects a broader cultural appreciation for leaders who challenge the status quo and carve their own paths.
What fuels this deep-rooted fascination? Is it purely about leadership style, or does it reflect something more profound about the Igbo worldview? To understand this phenomenon, we must explore the values, history, and aspirations that drive the Igbo people's admiration for strong, unconventional leaders on the global stage.
Most Igbo Trump supporters, particularly those affiliated with or sympathetic to the Indigenous People of Biafra (IPOB) movement, view him as a figure who champions sovereignty and challenges the status quo. In 2016, for example, an Igbo friend of mine in Europe urged me to support and vote for 'Mazi Trump,' using the Igbo honorific 'Mazi,' which means 'Sir.' In Igboland, 'Mazi' is a mark of respect for men who are seen as mature, honorable, or hold a respected position in their community, reflecting a commitment to Igbo cultural values. This friend believed Trump would support IPOB's quest for Biafran independence and assumed that, given my Igbo consciousness, I would naturally support the IPOB movement as well.
But I will leave any discussion of the IPOB movement, either way, for another day.
Though these Trump enthusiasts in Igboland are neither U.S. voters nor residents—and many have never set foot on American soil—and know they might never do so—they are fervently urging U.S.-based Igbos and other southeastern Nigerians who are U.S. citizens to support him in the presidential election happening in just three days. Known to some as 'Igbo MAGAs,' they have taken their admiration to remarkable lengths. Since Trump’s first presidential run in 2016, they have crafted Trump posters, displayed his photos in their shops, offices, and homes, and campaigned locally with the same intensity as if the election were happening on their own soil.
Their support for Trump appears not driven by expectations of direct policy benefits but by ideological alignment. It reflects a strategic assessment of his leadership style, message, and perceived strength on the global stage.
A pro-Trump, pro-Israel rally in the Igbo City of Owerri in southeastern Nigeria back in October 2020, during the heat of the 2020 U.S. presidential elections, when Trump first campaigned for a second term.
The Religious and Ideological Foundations of Igbo Political Support
Most Igbo and other southeastern Nigerian supporters of Trump and other strong global leaders are Christian, and many are deeply committed to their faith. They often align with American Evangelicalism and express strong pro-Israel sentiments. Their admiration for Trump is closely tied to their religious convictions, as they see him as a defender of Christian values and a powerful global leader.
The reasons are palpable!
An estimated 98% of Igbos and southeastern Nigerians identify as Christians, making Christianity the dominant religion in the region. Many uphold conservative religious values and support leaders they believe will defend their faith.
Islam, by contrast, is not widely practiced, with probably 0.0001% of the population (1 out of every 10,000) adhering to it. While some Igbos critique both Christianity and Islam, this perspective is rare. Igbos who reject major world religions often advocate for a return to traditional Igbo spiritual practices, viewing Christianity and Islam as foreign impositions.
At the same time, another spiritual awakening is taking place in Igboland, and it is remarkable.
A growing number of Igbos are embracing Judaism, rediscovering what they see as deep ancestral ties to the faith. Guided by dedicated local Rabbis—some of whom have visited or trained in Israel—many are immersing themselves in Jewish traditions. This revival has strengthened their connection to Israel, reinforcing a strong sense of shared identity and purpose. Their enthusiasm for Jewish teachings and customs is reshaping religious conversations in Igboland, further deepening their pro-Israel stance.
Admiration for Strong and Unconventional Leaders
Beyond Trump, political leaders like Vladimir Putin and Benjamin Netanyahu are esteemed for their uncompromising stances and defense of their nations' interests. Their assertiveness resonates with many Igbos, who admire leaders who project strength and defiance against external pressures.
Elon Musk, on the other hand, captivates Igbos both in Nigeria and North America with his bold, innovative, and unorthodox approach to business and technology. To Igbos, Musk’s success epitomizes entrepreneurial dreams, defiance, and the pursuit of groundbreaking achievements they cherish.
Distrust of Left-Leaning Global Figures
While many Igbos generally view conservative-leaning leaders favorably, left-leaning figures like Bill Gates and George Soros are often viewed with suspicion. Some Igbos believe these leaders may have hidden agendas aimed at depopulating Africa through questionable methods. They argue that such actions are disguised as philanthropy or involve using Africa as a testing ground for environmental and technological experiments.
Igbo Perceptions of Obama and His Policies
During Barack Obama’s presidency, many Igbos—who would later become staunch Trump supporters—did not share the widespread enthusiasm among Sub-Saharan Africans over his election as the first Black U.S. president. Instead, as Obama’s presidency progressed, these socially conservative people viewed him as a sellout, representing a militant liberal left-wing agenda. Obama being black became increasingly irrelevant to them.
They especially resented his strong advocacy for abortions and LGBTQ rights, including same-sex marriage in Africa. These issues were contentious as some Africans (not just Igbos and southeastern Nigerians) felt that the U.S. was imposing its leftist values, leading to resistance and accusations of neocolonial attitudes.
They lauded African leaders like Presidents Nana Akufo-Addo of Ghana, Macky Sall of Senegal, and Yoweri Museveni of Uganda, who openly rebuffed Obama’s push for unbridled abortions and same-sex rights in Africa. These leaders rejected what they saw as external pressure to adopt policies that conflicted with their countries’ cultural and legal norms.
Why Do Igbos Admire Strong Leaders?
Several factors contribute to Igbos' strong support for unusual leaders like Trump, Musk, Putin, and Netanyahu. I will attempt to address these factors here, but before then, I will highlight a few ways Igbos have been described.
Who are the Igbos of Southeastern Nigeria?






An Agelong Tradition of Republican Governance Among the Igbos
Many observers often describe the Igbos—known for their red hats and lion-head apparel—as a people marked by resilience, independence, and a unique approach to governance. Unlike many African societies led by monarchies, the Igbos traditionally had no kings. Instead, they valued merit-based leadership and community-driven decision-making, resulting in a decentralized, republican system.
This structure emphasized personal achievement and limited government control, which often clashed with British colonial administrators who relied on centralized, local authority for indirect rule. The Igbo system of governance prioritized the collective voice of the people, ensuring that leadership was earned rather than inherited. In short, for Igbos, generally, you are respected for what you earned, not what you inherited.
The Aba Women’s Riot of 1929: A Defining Moment for the Igbo Spirit
One of the most powerful examples of the Igbo spirit of resistance is the Aba Women’s Riot of 1929. In response to oppressive colonial British policies, tens of thousands of Igbo women in the Aba region of Igboland took to the streets to protest unfair taxation and patriarchal restrictions.
Armed with song, dance, and unyielding resolve, these women challenged British-imposed taxes and structures, resulting in violent reprisals that left around 50 Igbo women and one British officer dead, with many others injured on both sides.
Despite these tragic losses, the Igbo women’s efforts forced significant reforms, including the resignation of corrupt warrant chiefs and the appointment of women in Native Courts—a first for West Africa. This uprising is seen as a precursor to African nationalism, embodying the Igbos' relentless drive for justice and self-determination.
The Igbo People: Africa’s Entrepreneurs
The Igbo people are widely recognized as one of the most business-savvy and entrepreneurial ethnic groups in Africa. Their deep-rooted culture of trade, self-reliance, and wealth creation has propelled them to prominence in commerce, not just in Nigeria but across the world.
At the heart of this success lies the Igbo apprenticeship system, known as "Igba Boi"—a time-tested model of business mentorship and economic empowerment, which I have briefly explained below.
The “Igba Boi” System in Igboland: A Self-Sustaining Economic Model
The term "Igba Boi," which translates to "to serve," is more than just an apprenticeship—it is a structured path to financial independence. A young apprentice, referred to as the "Nwa Boi" (servant), learns the ropes of a trade under the guidance of an experienced mentor, the "Master."
This hands-on training typically lasts several years, during which the apprentice gains business knowledge, skills, and industry connections while also receiving stipends from the “master.” At the end of this period, the master “settles” the apprentice—providing startup capital, goods, or other resources needed to establish their own business.
The Igbos’ Unique Model of Economic Growth
This "settlement" process functions as an informal yet highly effective venture capital model. Seasoned entrepreneurs don’t just train the next generation; they invest in them, ensuring a cycle of continuous business growth and economic expansion.
The beauty of this system lies in its self-sustaining nature—successful apprentices eventually become masters, training and uplifting the next group of aspiring entrepreneurs. In fact, the "masters" take pride when their "servants," who may even become their competitors, surpass them in business success.
Through this deeply ingrained tradition, the Igbo have built a thriving business ecosystem, proving that economic empowerment does not always require external investment but can flourish through mentorship, discipline, and community-driven entrepreneurship.
The Prosperity of the Igbo People Today
Today, the Igbos are among the most prosperous and educated ethnic groups in Sub-Saharan Africa. Their entrepreneurial mindset, resilience, and commitment to self-determination continue to shape their influence in business, politics, and global affairs.
Their ability to adapt, innovate, and thrive in various sectors stands as a testament to their enduring values and achievements.
Factors that Contribute to Strong Support Among Igbos for Unusual Leaders like Trump, Putin, Netanyahu, and Musk
Now, here are some factors that contribute to strong support among Igbos of southeastern Nigeria for unusual leaders like Trump, Musk, Putin, and Netanyahu.
1. Desire for Strong Leadership and Self-Determination
Many Igbos feel marginalized within Nigeria's political system. The assertive and unapologetic leadership styles of Trump, Putin, and Netanyahu resonate with their desire for strong figures who can challenge the status quo. These leaders' bold rhetoric on sovereignty and national interests aligns with the aspirations of those seeking self-determination, especially supporters of the IPOB movement.
2. Perception Influenced by Media
Nigerian media often highlights the accomplishments and assertive styles of these leaders, potentially downplaying controversies. This portrayal resonates with audiences who admire strong leadership. Additionally, there is a general distrust of Western media among Igbos. Many of them dismiss outlets like CNN and MSNBC as biased, reinforcing support for figures like Trump, Musk, Putin, and Netanyahu, whom the networks often malign.
3. Cultural and Religious Values
Conservative values hold a strong influence in Igbo and southeastern Nigerian communities. The alignment of leaders like Trump with certain conservative issues, such as opposition to abortion and the promotion of traditional values, strikes a chord with many Igbos. This resonance is rooted in deeply held cultural and religious beliefs that prioritize family and societal norms.
4. Admiration for Anti-Establishment Figures
Leaders who challenge the established global order appeal to Igbos who feel disenfranchised by their own political system. Trump, Putin, and Netanyahu are seen as symbols of resistance against powerful global interests. Elon Musk's unconventional style and defiance of corporate norms make him an appealing figure symbolizing individualism and ambition.
5. Economic Perspectives and Entrepreneurial Aspirations
Trump's image as a successful businessman and Musk's reputation as an innovator resonate with Igbos' admiration for wealth and entrepreneurial success. Their achievements align with the aspirations of many Igbos who seek economic prosperity and the realization of ambitious endeavors.
6. Skepticism Towards Global Agendas
There is a prevalent suspicion among some Igbos regarding the intentions of global philanthropists and left-leaning figures. Concerns about hidden agendas aimed at Africa fuel a preference for leaders perceived as nationalistic and protective of their country's interests.
What these all boil down to!
With just three days to go, this year's U.S. presidential election has reached a critical juncture, with former President Donald Trump facing off against incumbent Vice President Kamala Harris. While much of the world watches with keen interest, many Igbo people of southeastern Nigeria see these events through a unique lens—one shaped by their deep sense of nationalism, historical resilience, and strong political convictions. Their concerns extend beyond just the power struggles in the Middle East or the ongoing tensions between Russia and Ukraine; they are also deeply tied to their own identity and aspirations for self-preservation.
Thus, the strong support for leaders like Trump, Musk, Putin, and Netanyahu among Igbos and southeastern Nigerians, particularly those living in Nigeria, reflects a complex interplay of cultural aspirations, media influence, and admiration for assertive, anti-establishment figures. These leaders symbolize strength, self-determination, and resistance to perceived oppression, aligning with the desires of many Igbos for strong leadership and significant change. Understanding this support offers valuable insights into the political perceptions shaped by Nigeria's unique social, economic, and ideological landscape.
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